Center for Middle East Studies
Books
Books
This book is a deeply personal exploration into family, empire, art and identity. In a series of letters written to her father, her great-grandmother, and her children—and to the thinkers and artists she claims as intellectual kin, such as Frantz Fanon and Hannah Arendt—Azoulay traces the history of Arab Jewish life in Algeria, and how it was disrupted by French colonialism.
This book explores God’s use of violence as depicted in the Hebrew Bible. Focusing on the Pentateuch, it reads biblical narratives and codes of law as documenting formations of theopolitical imagination. Ophir deciphers the logic of divine rule that these documents betray, with special attention to the place of violence within it.
The Routledge Handbook of Persian Literary Translation offers a detailed overview of the field of Persian literature in translation, discusses the development of the field, gives critical expression to research on Persian literature in translation, and brings together cutting-edge theoretical and practical research.
The Islamic world's artistic traditions experienced profound transformation in the 19th century as rapidly developing technologies and globalizing markets ushered in drastic changes in technique, style, and content. Despite the importance and ingenuity of these developments, the 19th century remains a gap in the history of Islamic art.
Reel Gender is a groundbreaking collection that addresses the collective realities and the filmic representations of Palestinian and Israeli societies. The eight essays, by leading scholars, demonstrate how Palestinian and Israeli film production—despite obvious overlaps and similarities and while keeping in mind the inherent asymmetry of power dynamics—are at the forefront of engaging gender and sexuality.
This chapter explores the effects of women writers entering the Orientalist tradition of British travel writing from Iran (then Persia), starting with Sheil, and asks what their entrance means for the genre’s strategic deployment as an imperialist tool.
The Brown University Department of French and Francophone Studies developed an engaged scholarship course with meaningful crossover in the Center for Middle East Studies. Offered in French, The Refugee Experience: Migrations, Displacements has a broad humanities frame, with elements drawn from literary studies, history, philosophy, film studies, and anthropology.
An interactive, open-access born-digital work, this groundbreaking book decenters Islam from a geographical identification with the Middle East, an articulation through men’s authority alone, and the assumption that premodern expressions are more authentically Islamic than modern ones.
Focusing on the former province of Galicia, this book tells the story of Europe’s eastern borderlands, stretching from the Baltic to the Balkans, through the eyes of the diverse communities of migrants who settled there for centuries and were murdered or forcibly removed from the borderlands in the course of World War II and its aftermath.
This book offers a detailed overview of the field of Persian literature in translation, discusses the development of the field, gives critical expression to research on Persian literature in translation, and brings together cutting-edge theoretical and practical research.
Archaeology, Nation, and Race demonstrates how archaeology and concepts of antiquity have shaped, and have been shaped by colonialism, race, and nationalism. Structured as a lucid and lively dialogue between two leading scholars, the volume compares modern Greece and modern Israel—two prototypical and influential cases—where archaeology sits at the very heart of the modern national imagination.
Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews to explore the asymmetric relationships between Germans and Israeli and Palestinian immigrants in the context of official German policies, public discourse, and the private sphere.
J.M.G. Le Clézio et les miroirs de l'autre, or J.M.G, Le Clézio and the Mirrors of the Other, is a study about the cultural and religious influences of the indigenous people in Mexico and Mauritius on the works of JMG Le Clézio, the French author who won the Nobel Prize in Literature in 2008.
Chancah, Tixcacal, and Chun Pom are three cities on the Yucatan Peninsula in Mexico that were of great religious significance during the Caste War, waged by the Mayans against the Spanish colonizers in the late 19th century. In this book, J.M.G. Le Clézio, winner of the Novel Prize in Literature (2008), writes poetically about his experiences in these three cities that were once centers of worship for the "Talking Cross."
A passionately urgent call for all of us to unlearn imperialism and repair the violent world we share
In this theoretical tour-de-force, renowned scholar Ariella Aïsha Azoulay calls on us to recognize the imperial foundations of knowledge and to refuse its strictures and its many violences.
In this theoretical tour-de-force, renowned scholar Ariella Aïsha Azoulay calls on us to recognize the imperial foundations of knowledge and to refuse its strictures and its many violences.
Shihab al-Din al-Nuwayri was a fourteenth-century Egyptian polymath and the author of one of the greatest encyclopedias of the medieval Islamic world—a thirty-one-volume work entitled The Ultimate Ambition in the Arts of Erudition. In the first study of this landmark work in a European language, Muhanna explores its structure and contents, sources and influences, and reception and impact in the Islamic world and Europe.
Debunking conventional narratives of Afghanistan as a perennial war zone and the rule of law as a secular-liberal monopoly, Faiz Ahmed presents a vibrant account of the first Muslim-majority country to gain independence, codify its own laws, and ratify a constitution after the fall of the Ottoman Empire.
In writings about Islam, women and modernity in the Middle East, family and religion are frequently invoked but rarely historicized. Based on a wide range of local sources spanning two centuries (1660–1860), Beshara B. Doumani argues that there is no such thing as the Muslim or Arab family type that is so central to Orientalist, nationalist, and Islamist narratives.